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THE TOTAL VIEW

THE TOTAL VIEW

The Actual View,

or

Viewing The Actual.

Let us now begin The Total View with the following classic:

6 BLIND INDIVIDUALS AND AN ELEPHANT

The first blind Individual feeling the trunk, then assumes that the elephant is a hose.

The second blind Individual feeling the tusk, then assumes that the elephant is a spear.

The third blind Individual feeling the side, then assumes that the elephant is a wall.

The fourth blind Individual feeling the leg, then assumes that the elephant is a tree trunk.

The fifth blind Individual feeling the ear, then assumes that the elephant is a fan.

The sixth blind Individual feeling the tail, then assumes that the elephant is a rope.

WHAT IS THE MORAL?

This classic, is one of the models of the differences,
diversities, varieties, and various ways individuals attempting to view the totality.

These individuals are unable to experience the actual view. This is due to the way they are viewing the actual, with a vision that is veil with bias, closeness, divisional, focus, fractional, incomplete, intensive, isolate, limitation, lock, narrow, partial, portional, preconception, prejudicial, presumption, restriction, seal, sectional, sectorial, segment, segregate, shut, specific, or specialize.

With the intention of having to experience the actual view, the purpose beaconing through this book is an invitation directly and especially for you, to choose an exact, and correct vision that is all-embracing, big, broad, complete, entire, extensive, full, grand, integrate, large, neutral, open, panoramic, total, whole, wide, and wide-scope.

In the classic tale, the 6 blind individuals and the elephant, we learn that each blind individual assumes the attainment of the whole truth about the elephant. Yet, just the opposite. Quite similar to each of us who are assuming to the attainment of the whole truth about the totality: of The Creator and the creations. Yet, yes, just the opposite.